Petition drive looks to – Eliminate Redskins
By MICKEY ALVARADO
A petition to change Clinton High School's Redskins mascot has been issued to the school superintendent, Dave Pray, by Elspeth and Kylista Geiger. In a letter to the editor in the Clinton Local last week, the two Clinton residents claimed that,“The use of the mascot produces derogatory images of people that arede-humanizing to entire nations of people within this country. The redskins as a mascot is a kin to celebrating the marginalization of American Indians and promoting the belief that they are not real people but characters for our amusement.”
Both the Michigan Civil Rights Commission (2002) and the Michigan State Board of Education (2003) passed resolutions to eliminate the use of a person's race or culture as a school's mascot, logo and nickname. Michigan's State Board of Education unanimously passed a resolution “strongly recommending the elimination of American Indian nicknames, mascots or logos, fight songs, insignias, antics and team descriptors by Michigan public schools.”
Pray responded to the petition in a letter to the editor of the Clinton Local stating that th eissue will be reviewed and the residents polled to see if the mascot should bechanged. The petition will be available to sign at the superintendent's office until November 1.
In the letter,Pray stated that proposed legislation at the state and federal level have failed and it is left up to individual institutions to determine to remain using or changing of a mascot.
“Before I take the petition to the board I want to know if the community wants to change the mascot,” said Prey.
The issue dresolution by the State Board of Education was intended to guide the state's public school districts to adopt policies that are consistent and in the best interest of all of the state's students. The Board was hopeful that there solution encourages all school districts to be more sensitive of the diverse cultures among their student populations, and to set policies that are respectful of all students.
Pray finished his letter to the editor by stating that a petition will determine the outcome of the board's decision. If a majority of Clinton's residents determine that it should not be changed the issue will then proceed no further.
The passing of the Board's resolution was not only for the American Indian community but was issued for all communities to recognize that when the race or culture of a group of people is used as mascots, logos, symbols or nicknames, it perpetuates stereotyping and insensitivity. The board stated that American Indian children are negatively impactedby the stereotypes, whether positive or negative, even if the intention of the school district is to honor the history of the American Indians. In plain terms the board let it be known to all school districts that the nicknames, logos and mascots undermine the safe and nurturing environment needed for academic achievement. Yet, there are still approximately 57 schools currently using American Indian mascots, logos or nicknames in Michigan, including Clinton's Redskins and Tecumseh's Indians. Both of the local mascots were specifically mentioned along with the Braves, Chiefs, Warriors, Reds and Redmen.
The board of Education was clear in its resolution, recommending the promotion of accurate, fair and appropriate depictions of all peoples' cultures and histories.However, the 57 schools refusing to change their mascots include titles of Indians (27 schools) Warriors (15) Chiefs (6), Braves (4) and Redskins (4).
To contact Pray,email david.pray@clinton.k12.mi.us or call 456.6501. The petition is located at the superintendent/board office at 341 E. Michigan Ave.




Mascot
Have the Geiger's discussed this with any American Indian Organizations? Isn't there more important issues in our country right now that we should be getting involved in? They are wrong in their negative assumptions of using American Indian Mascots in our schools. This is intended to honor American Indians; the mascot keeps the images ALIVE of our ancestors of all their good traits. It highlights their dignity, persistence and bravery! What's next - change the name to the Tigers - and then the Animal Rights Activists will complain? Please Geiger family - put your energy to more important issues going on in our homeland now. And keep our American Indian heritage alive.
Civil rights?
Clearly Mr. Pray and the good citizens of Clinton don't grasp the concept of civil rights. This is a shame, and really reflects poorly on the entire school district. I, for one, will not stop or shop in Clinton until they make the changes recommended by the Michigan Board of Education and Civil Rights Dept. Keeping "American Indian" heritage alive has nothing to do with sports mascots, and everything to do with respecting Native rights to self-determination.
What does it take??
The Michigan School Board has passed a resolution, the NAACP passed a resolution, the NCAA passed and supports the resolutions, Michigan's tribes have passed resolutions, these resolutions state that Native American imagery is not honorable, that it is racist, demeaning and hurtful to Native American children. Why are there still people of questionable ethnicity stating that they are Native and its an honor to them? It is not an honor. In any way, shape or form, you are not honoring my people. If you would like to do something that is honorable to Natives, then support Native American studies. Set up a curriculm that will teach about the Native struggle. This I will consider an honor, just stop mocking my people. I also will not shop in Clinton. I can spend my money in more progressive areas, like Ypsilanti. GO PHOENIX!!
I am a resident of
I am a resident of Clinton.
I do NOT support the use of any race as a mascot.
The Native American community has my complete support. I agree with Andrea. The community should take a different direction supporting curriculm in favor of Native Americans to teach our children the TRUTH of American History.
I mean no disrespect to anyone by saying the following: Would you name your school the Clinton Black skins? Clinton White Skins? Or the Clinton Yellow Skins?
Why is it ok to use "Redskins"?
Some additional sources of
Some additional sources of information.
http://www.facebook.com/group.php?gid=26733936343
http://www.aimovement.org/ncrsm/index.html
http://www.ipetitions.com/petition/redskinissue/
<duplicate comment removed>
<duplicate comment removed>
Eliminate the Mascot
Let's talk about Clinton's mascot, Redskins. The term Redskins was a term used for the scalps and the skin removed from the backs and legs of Native Americans to be used as belts, purses and pouches. Even the bones were cut and made into buttons. By 1900, at $35-$50 per skin, over a million dollars in bounties were paid for dead "Indians." An adult female paid the highest bounty as she was able to reproduce. This horrific use of Native Americans as a product is a fact in the history of the United States. The use of "Red" in describing Native Americans wasn't from their skin color while they were alive but rather from the "bloody mess" that was left behind and the "bloody skins" that were turned in for the bounties. Bounties on Native peoples go back as far as King James and even as late as Abraham Lincoln, who authorized the only mass hanging to take place in this country, on Dec. 26, 1862, 4:00pm, 15 degrees, 38 Dakota Sioux were hanged. They were buried, dug up in the night and the bodies were taken to different doctors and universities for medical study. To date, two of the bodies have been returned to the tribe.
Most Native Americans are NOT honored by these sterotyped images of who other cultures think who we are. We have our own way of honoring our people and it's NOT on an athletic field for some other culture's half-time entertainment. "Tradition" is NOT a basis for retention. Slavery was also a tradition in this country for over 300 years. As reasonable people, we understand that the passage of time does not make despicable and other "vile" traditions respectable, acceptable or justifiable. The span of time does NOT make the use of Native American mascots ethically or morally acceptable.
The mascot/logo of the Clinton School District is the MOST horendous, MOST vile of all the Native American mascots used. The name is a reminder of the ethnic genocide and the American Holocaust perpetuated against this Nation's First Peoples. These mascots are a form of cultural genocide, a priveledge to the cultural majority who defend these mascots and logos by functioning with their distortions of even their own cultural identity.
My ancestors fought to protect our cultures from forced removal and systematic genocide and to preserve our lands from the greed of others. Nowhere in history that I'm aware of did any of my ancestors aspire to become a mascot, a logo, an SUV, RV, attack helicopter, a malt liquor or a chewing tobacco.
So, why in this day and age, 2008, when people feel they have advanced past the days of blatant racism, do we still have pro sports teams, high school and university mascots such as the Cleveland Indians, Atlanta Braves or the Clinton Redskins.
It's not a question of "over sensitivity" by Native Peoples but "gross insensibility" on the part of those who ignore what most Native American people have been saying about this issue for years and selfishly insist on keeping mascots and logos. As the days have passed of the "Frito Bandito" and "Little Black Sambo" that have become unacceptable, why aren't Native Americans given the same respect and decency?
Is this mascot in Clinton more important to this community than the children that attend your schools and their sense of values of other cultures, races and ethnicities?
Racist Indian Logos and Nicknames in Sports
On 10/10/2008, someone named "jamie" posted a comment inferring that American Indian heritage is retained, and that American Indian people are honored when high school sports teams use a racist nickname/logo. To "jamie" I would respond that having non-Indian people dress up and play Indian, or imitate inaccurate and stereotypical chants or songs, etc., honors no one and certainly doesn't preserve anyone's heritage.
The only people who can preserve Indian heritage, are Indian people. And no one can preserve/honor a heritage when they know nothing about it, and instead subscribe to to the aforementioned stereotypes and play acting.
Jamie, if you really have a desire to honor Indian people, then do everything you can to eliminate the use of these racist nicknames and logos, which are nothing more than thinly disguised "hate speech". Or contribute to the Native American Rights Fund, or to scholarship funds for Indian students, or to Indian Centers, or other organizations that provide needed services and supports for Indian people.
Preserving racist mascots sends a clear message to every child and every minority group in a community that the (typically Anglo ) majority has no respect for them and that anyone might be next in line for a proverbial "witch hunt." Majority groups can not define for a minority what is racist, or sexist, or ablest, or discriminatory in any other manner. And if they have any real commitment at all to a true and authentic sense of "community," they will listen to the minority and act accordingly in order to end up with an inclusive and welcoming community that they and their children can be proud of.
Re: The Term
Re: The Term Redskin
Dear Clinton Mascot Supporters
I was amused to see how many responses have been sent to the editor regarding this issue, it is good that so many are interested in this issue, however it amazes me that there are still “Under Educated” people on the issue. I didn’t think people would become angry when I mentioned I was offended. But I cant blame people for their Ignorance. This is why I am responding to the rude remarks that have been stated. First of all, It was only recently brought to my attention that some were asking if the term "redskin" was really offensive to Indians and that they would like to hear from me on this subject. Keep in mind I do not speak for all Indians, but I will give my Opinion on the Issue. I am a Tribal Member of the Choctaw Nation of Oklahoma ...and yes, the term is extremely offensive to me.
Let me explain why.
Back not so long ago, when there was a bounty on the heads of the Native people...the trappers would bring in Native scalps along with the other skins that they had managed to trap or shoot. These scalps brought varying prices as did the skins of the animals. The trappers would tell the trading post owner or whoever it was that he was dealing with, that he had 2 bearskins, a couple of beaver skins...and a few scalps. Well, the term "scalp" offended the Good Christian women of the community and they asked that another term be found to describe these things. So, the trappers and hunters began using the term "redskin"...they would tell the owner that they had bearskin, deer skins....and "redskins." The term came from the bloody mess that one saw when looking at the scalp...thus the term "red"...skin because it was the "skin" of an "animal" just like the others that they had...so, it became "redskins". So, you see when we see or hear that term...we don't see a football team.…we don't see a game being played.……we don't see any "honor".…
all that we see the bloody pieces of scalps that were hacked off of our men, women and yes, even our children ! How can anyone be proud to promote that behavior. Sometimes when I close my eyes, I can see the faces of my ancestors crying out for help, in my mind I hear the screams, as our people were being murdered. and "skinned" just like animals! This is why I am offended. The history that we all learn left out this little detail, so if your not Native, you may not have learned about this side of US History. Most of you don’t know the story of Standing Bear I will take the time to fill in the parts that our History Books left out. In 1898 the Tribal Chief of the Ponca Nation, Standing Bear left the reservation to bury his son in their homelands, and were arrested for leaving reserved land. Standing Bear claimed they had no right to detain them, because the U.S. constitution gave them the right to be free People. Standing Bear filed a writ of habious corpus that turned out to be the first, and one of the most important landmark civil rights cases in U.S. History. The United States General Crook claimed that Standing Bear was not a human being equal to whites under U.S. law, and that Standing Bear had no right to petition the courts,
Standing Bear ended the two day trial by extending his hand toward the judge's bench saying:
"My hand is not the color of yours,
but if I pierce it, I shall feel pain.
If you pierce your hand, you also feel pain.
The blood that will flow from mine will be the same color as yours. I am a man. The same God made us both."
My Father, a Korean War veteran, and many other Native and Non Native Veterans served this great country, to defend our right to be equal. I agree that we should be role models for our children, as they are the future and hope for all living things on mother earth. That said, if we do not teach our children when something is wrong, they will never learn to do what is right. I ask you to teach our children it is offensive to me, so therefore it is wrong. As parents it is our responsibility to raise our children to be respectful of other people regardless of skin color. It is only through education, that we can achieve this. I grew up in this community and believe that we have a wonderful community with many good people. I have always been Native American and I have always been offended by the mascot. However I have Many friends that live in Clinton. They respect me as I respect them. As human Beings.
We recently attended your Home coming game and were very upset and hurt to see your mascot. The eagle has a sacred place in our religion, so The eagle feather is very sacred to my people. This is the equivalent of the Holy Sacrament to Catholics, when a warrior returns victorious from battle they received an eagle feather. This is why the war bonnet is held with high regard. I have always taught my children to respect other religions. I have taught them to respect their elders and to have great honor for our veterans.
I explained How these brave men and women have made great sacrifices to protect our right to live as we do. I was insulted to see the child that could not have been a veteran wearing a war bonnet onto the field. We should All Have Great Respect for the veteran that wears a war bonnet because every eagle feather on it was earned in battle, Defending your right to live. Only the great warriors have earned the right to wear those Feathers. Imagine the horror my thirteen year old daughter experienced when she seen your mascot. “ So, my answer to you is yes, you can safely say that the term is considered extremely offensive To me . Now that you have been educated on the issue,
You are no longer ignorant.
ARE YOU JUST PREJUDICE
Respectfully,
Abel “Cool Wind Bear” Cooper
P.S. please see the attached proclamation issued in 1755
Proclamation issued in 1755
Given at the Council Chamber in Boston this third day of November 1755 in the twenty-ninth year of the Reign of our Sovereign Lord George the Second by the Grace of God of Great Britain, France, and Iceland, King Defender of the Faith.
By His Honor’s command
J. Willard, Secry.
God Save the King
Whereas the tribe of Penobscot Indians have repeatedly in a perfidious manner acted contrary to their solemn submission unto his Majesty long since made and frequently renewed.
I have therefore, at the desire of the House of Representatives ... thought fit to issue this Proclamation and to declare the Penobscot Tribe of Indians to be enemies, rebels, and traitors to his Majesty. And I do hereby require his Majesty's subjects of the Province to embrace all opportunities of pursuing, captivating, killing, and destroy all and every one of the aforesaid Indians.
And whereas the General Court of this Province have voted that a bounty.... be granted and allowed to be paid out of the Province Treasury.... The premiums of bounty following :
For every scalp of a male Indian brought in as evidence of their being killed as aforesaid, forty pounds.
For every scalp of such female Indian or male Indian under the age of twelve years that shall be killed and brought in as evidence of their being killed as aforesaid, twenty pounds.
Post new comment